1 john 1:1 meaning
As icing on the cake, John then precludes anyone from misunderstanding his claim that Jesus is eternally God by writing verse 3. But Christ is the complete and perfect manifestation of the Word. (Robertson, Dana and Mantey, Bruce, Nicoll) Colwell’s rule also comes into play at this point. That would mean that all of God was expressed in ho logos and the terms would be interchangeable, each having the article. That Gospel begins with these words, "In the beginning was the Word, and the Word was with God, and the Word was God," (John 1:1 RSV). And the Word was in fellowship with God the Father. It is imperative that the serious student of the Bible come to a basic understanding of logos, which is translated as “Word” in John 1:1.Most Trinitarians believe that the word logos refers directly to Jesus Christ, so in most versions of John logos is capitalized and translated “Word” (some versions even write “Jesus Christ” in John 1:1). These verses summarize Jesus’ ministry and mission on Earth. John 1:1-18 . John 4:18. John 1:1 is the first verse in the opening chapter of the Gospel of John.In the Douay–Rheims, King James, Revised Standard, New International, and other versions of the Bible, the verse reads: . Jesus is fully God and he manifested in the flesh in a manger to die on a cross. No matter how far back we may try to push our imagination, we can never reach a point at which we could say of the Divine Word, as Arius did, “There was once when he was not”.11. As it stands, the other persons of the Trinity may be implied in theos.7. ho logos sarx egeneto (John 1:14). Try to detach yourself from that knowledge for a moment, and imagine what kind of being you would be imagining while reading about this Word. All things came into being by Him, and apart from Him nothing came into being that has come into being…And the Word became flesh, and dwelt among us, and we beheld His glory, glory as of the only begotten from the Father, full of grace and truth… No man has seen God at any time; the only begotten God, who is in the bosom of the Father, He has explained Him. The Prologue to John’s Gospel is John’s birth story of Jesus. John 1:1 says of the Pre-existent: kai theos en ho logos…The lack of the article, which is grammatically necessary in 1:1, is striking here, and reminds us of Philonic usage. The distinct personality of the Word is therefore not obscurely intimated. No one would dare publish such a “translation.” However, in 1950, the Watchtower Bible and Tract Society published its own translation of the Bible, The New World Translation of the Greek Scriptures. “In the beginning was the Word, and the Word was with God, and the Word was God.” It is simply the truth and must be accepted as such, leading us to worship in awe at the feet of the one whose “ways are higher than our ways” (Isa 55:9). There is but one eternal God; this eternal God, the Word is; in whatever sense we may distinguish Him from the God whom He is “with,” He is yet not another than this God, but Himself is this God. In light of Dr. Robertson’s comments, it is indeed unbelievable that some will quote from the above section and try to intimate that Robertson felt that Jesus was less than the Father because he quoted John 14:28. NLT In the beginning the Word already existed. 2 He was with God in the beginning. Genesis 1:1 In the beginning God created the heavens and the earth. From all eternity the Word has been with God as a fellow: He who in the very beginning already “was,” “was” also in communion with God. James White is the director of Alpha and Omega Ministries, a Christian apologetics organization based in Phoenix, Arizona. We have seen that the Word is eternal. But most see that the assertion of the Apostle goes far beyond that. 5 The light shines in the darkness, and the darkness has not overcome  it This phrase must be taken with the one that follows. Can He who is eternal (first clause) and who has always been with God (second clause), and who created all things (verse 3) be “a god?” 6) Just because a noun is not preceded by the article does not automatically justify the insertion of the English indefinite “a”. John 1:1-5 - In Him Was Life, and the Life Was the Light of Men In Him Was Life, and the Life Was the Light of Men The first five verses of John's gospel say quite a lot about Jesus. Throughout this section, John carefully contrasts the Word, and all other things. Certainly one can hardly conceive of a higher Being. In 1 John Chapter 1, it tells of the blessings that true followers receive and the joy in fellowshipping with each other, which provides a connection to the Lord. How then are we to understand these two phrases? To understand what John is saying, we must delve into the verses themselves and analyze them carefully. The NEB paraphrase “what God was, the Word was”, brings out the meaning of the clause as successfully as a paraphrase can…So, when heaven and earth were created, there was the Word of God, already existing in the closest association with God and partaking of the essence of God. This other verb is “to become” (egeneto). 4 … The Gospel of John weds theology to poetry. Note that Robertson translates the phrase, “the Word was God.” His argument is summed up well in the following passage: A word should be said concerning the use and non-use of the article in John 1:1, where a narrow path is safely followed by the author. Hence, the Word is eternal, timeless. Do You Struggle With Being Perfect. It is not merely coexistence with God that is asserted, as of two beings standing side by side, united in local relation, or even in a common conception. Same beginning mentioned in genesis 1:1 in the beginning is a total mystery except for the that... In genesis 1:1 in the beginning is a great mystery but the separate of... Beginning mentioned in genesis 1:1 theos in the flesh in a Word or phrase exact. Him, because he first loved us truth to anyone who wants to ignore as. A cross alone and useless by nature textual criticism james White is the will of God, and naturally.! 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